|
The narratives of Solomon and Jeroboam, of Elijah and Ahab, have fascinated readers for millennia. They are the principal foundation of our knowledge of the history of Israel during the early years of the divided monarchy, and their reliability and verifiability as historical sources have long been the subject of intense scholarly analysis and debate. But even apart from questions of historical authenticity, they are gripping stories of richly drawn characters caught up in the complex tale of Yahweh's dealings with Israel: Solomon the wise builder of Yahweh's Temple, yet he becomes an idolater; Jeroboam is chosen by Yahweh as king, yet he worships the golden calves; Elijah is a prophet second only to Moses, yet he tries to renounce his calling; and Ahab is the worst of Israel's kings, yet shows traces of greatness.
This study explores the narrative world created by the ancient Israelite author - the people who inhabit it, the lives they live and the deeds they do, and the face of God who is revealed in their stories.
"Incline your ear, and come to me;
listen, so that you may live.
I will make with you an everlasting covenant."
-Isaiah 55:3
As they have for centuries, people still turn to the Hebrew Bible to hear afresh the life-giving words of God's everlasting covenant. Berit Olam ("The Everlasting Covenant"): Studies in Hebrew Narrative and Poetry brings to all interested in the Bible, be they lay people, professional biblical scholars, students, or religious educators, the latest developments in the literary analysis of these ancient texts.
This multi-volume commentary reflects a relatively new development in biblical studies. The readings of the books of the Hebrew Bible offered here all focus on the final form of the texts, approaching them as literary works, recognizing that the craft of poetry and storytelling that the ancient Hebrew world provided can be found in them and that their truth can be better appreciated with a fuller understanding of that art.
The authors reflect a variety of religious traditions, professional backgrounds, and theoretical approaches. Yet they share a common desire to make available to all of God's people the words of the everlasting covenant in all of their beauty.
416 pages.
|